Midrash sa Mga Awit 47:9: Otzar Midrashim & Aggadat Bereshit

The Holy One of Blessing is High and Exalted, His throne is [also] High and Exalted. And from where do we know that the Holy One of Blessing is called "High and Exalted"? From (Isa. 57:15) "This is what [Ad-nai] High and exalted said". And from whre do we know that even His throne is High and Exalted? From (Isa. 6:1) "And I saw my Lord sitting on a high and exalted throne" etc. The Holy One of Blessing is called Justice as it says "I, Ad-nai, am the Speaker of Justice" (Isa. 45:19) - and from where do we know that even His throne is called Justice? From "Justice and Judgment are the foundation of Your throne" (Ps. 89:15)The Holy One of Blessing is called Judgment as it says "because a God of Judgment is Ad-nai" (Isa. 30:18) and even His throne is called Judgment, as it says "from there were sat thrones of Judgement (Ps. 122:5).The Holy One of Blessing is called Truth as it says "Ad-nai is a God of Truth" (Jer. 10:10) and even His throne is called Truth, as it says "And he readied in Lovingkindness a throne, and sits there in Truth (Isa. 16:5). The Holy One of Blessing is called Glory as it says "May the King of Glory enter" (Ps. 24:7) and even His throne is called Glory, as it says "A throne of Glory, high from the beginning" (Jer. 17:12). May the King of Glory come and sit on the Throne of Glory, in the Temple of Glory as it is said "and in His Temple everything says 'Glory!'" (Ps.29:9) The Holy One of Blessing is called Holy as it says "Holy, holy Holy is Ad-nai Tzevaot, the whole earth is filled with His Glory" (Isa. 6:3) and even His throne is called Holy, as it says "God sat on His throne of Holiness (Ps. 47:9). May the King of Holiness come and sit on the Throne of Holiness, in the great secret of holy ones, as it is said: “A God dreaded in the great secret of the holy ones” (Ps. 89:8). - How many thrones the Holy One of Blessing has!He has an Established throne, as it says "Your throne has been established ever since time" (Ps. 93:2). He has a throne of Justice and Judgment, as it says "Justice and Judgement are the foundation of Your throne" (Ps. 89:15). He has a throne of Lovingkindness, as it says "He readied in Lovingkindness a throne" (Isa. 16:5). He has a Throne of Yah, as it says "because there is a hand against the throne of Yah" (Ex. 17:16). He has a throne of Glory, as it says "a throne of Glory high from the beginning " (Jer. 17:12). He has a throne of Truth, as it says "He readied in Lovingkindness a throne and sits there in Truth" (Isa. 16:5). He has a Holy throne, as it says "God sat on his throne of Holiness"(Ps. 47:9). He has an eternal throne, as it says "Your throne, oh God is forever and ever"(Ps. 45:7). He has a throne of Mercy, as it says "To our Lord belongs Mercy and Forgivenesses" (Daniel 9:9). He has a throne of Sovereignty, as it says "and Sovereignty shall be Ad-nai's"(Obadiah 1:21). He has a High and Exalted throne, as it says "And I saw my Lord sitting on a high and exalted throne" (Isa. 6:1). May the High and Exalted King sit on the High and Exalted throne, blessed, and exalted, and higher than any blessing and praise.

[2] Another explanation: "My God, His dwelling place of old." Rabbi Aha said: The Holy One, blessed be He, did not create a dwelling place for Himself, but rather so that you may do My will and be in awe of Me in these conditions. As it is written: "Only acknowledge Me in all your ways, and I will make your paths smooth" (Proverbs 3:6). And it also says: "He drove out the enemy from before you and said: 'Destroy!'" (Deuteronomy 33:27). "So Israel dwells securely alone" (Deuteronomy 33:28). As long as the Holy One, blessed be He, is at peace, Israel is at peace. This can be compared to a hired singer - [edit. dagar-to gather together as a brood] - who used to sing in his master's house. He would sit and dine and sing, but after a while, his master brought in the son of the prince - [edit. "Ben haNatz" = refer to to sparkle. literally means "son of a bud." In this context, it refers to a person who is considered a rising star or a person who has the potential to become great in the future, here it means Shekina and prob. also Messiah] -. When the singer saw him, he ran under the table and hid himself and did not open his mouth anymore. The king entered to dine and said to the son of the prince, "Why isn't the singer singing?" He replied, "Because you brought in the son of the prince and he saw him and was afraid, and he is not singing anymore." The king then took out the son of the prince and the singer sang again. So too, Israel is in the Diaspora, while the Shechinah dwells in its own land, as it is written: "Those who dwell in Jerusalem say: 'Far from us be the Lord's land; it was given to us as our inheritance'" (Ezekiel 11:15). The Holy One, blessed be He, says to Israel: "Why do you not praise Me?" As it is written: "My dove, in the clefts of the rock, in the covert of the steep place, let Me see your countenance, let Me hear your voice" (Song of Songs 2:14). Moses said to Him: "Master of the Universe, as long as You are in Your land, Israel is not seen in the world, but when You remove them, they are seen, as it is written: 'He drove out and said: "Destroy!"' and afterwards: 'So Israel dwells securely alone.'" Even the Holy One, blessed be He, is not seen in the world, as it were, until the time when the kingdom of Edom is uprooted, as it is written: "God is King over the nations" (Psalms 47:9). At that time, God will sit on His holy throne. (Psalms 47:9).